Monday, 3 April 2017

Beautiful Culture of Pakistan.

The society and culture of Pakistan (Urdu: ثقافتِ پاکستانS̱aqāfat-e-Pākistān) comprises numerous ethnic groups: the Punjabis, Potwaris,Kashmiris, Sindhis in east, Muhajirs, Makrani in the south; Baloch, Hazaras and Pashtuns in the west; and the Dards, Wakhi, Baltis and Burusho communities in the north. The culture of these Pakistani ethnic groups have been greatly influenced by many of its neighbours, such as the other South Asians, Turkic peoples as well as the peoples of Central Asia and West Asia.
The region has formed a distinct unit within the main geographical complex of South Asia, West Asia the Middle East and Central Asia from the earliest times, and is analogous to the position of Afghanistan. There are differences among the ethnic groups in cultural aspects such as dress, food, and religion, especially where pre-Islamic customs differ from Islamic practices. Their cultural origins also reveal influences from far afield, including China, India and Afghanistan. Pakistan was the first region of South Asia to be fully impacted by Islam and has thus developed a distinct Islamic identity, historically different from areas further eas.

Literature

Main articles: Pakistani Literature
Muhammad Iqbal was the ideological father of Pakistan
Pakistani literature originates from when Pakistan gained its independence as a sovereign state in 1947. The common and shared tradition of Urdu literature and English literature of Greater India was inherited by the new state. Over a period of time, a body of literature unique to Pakistan emerged, written in nearly all major Pakistani languages, including Urdu, English, Punjabi, Pashto, Seraiki, Balochi, and Sindhi.

Poetry

Main articles: Pakistani poetry.
Poetry is a highly respected art and profession in Pakistan. The pre-eminent form of poetry in Pakistan almost always originates in Persian, due in part to the long-standing affiliation and heavy admiration the regions rulers once had for certain aspects of foreign Persian culture. The enthusiasm for poetry exists at a regional level as well, with nearly all of Pakistan's provincial languages continuing the legacy. Since the independence of the country in 1947 and establishment of Urdu as the national language, poetry is written in that language as well. The Urdu language has a rich tradition of poetry and includes the famous poets Muhammad Iqbal (national poet), Mir Taqi Mir, Ghalib, Faiz Ahmad Faiz, Ahmad Faraz, Habib Jalib, Jazib Qureshi, and Ahmad Nadeem Qasmi. Apart from Urdu poetry, Pakistani poetry also has blends of other regional languages. Balochi, Sindhi, Punjabi, Seraiki, and Pashto poetry have all incorporated and influenced Pakistani poetry.

Performing Arts.

Music

Main article: Music of Pakistan

A sitar workshop in Islamabad, Pakistan.
The variety of Pakistani music ranges from diverse provincial folk music and traditional styles such as Qawwali and Ghazal Gayaki to modern forms fusing traditional and Western music, such as the synchronisation of Qawwali and Western music by the world-renowned Nusrat Fateh Ali Khan. In addition Pakistan is home to many famous folk singers such as the late Alam Lohar, who is also well known in Indian Punjab. The arrival of Afghan refugees in the western provinces has rekindled Dari music and established Peshawar as a hub for Afghani musicians and a distribution center for Afghani music abroad.

Dances

Kathak -classical dance that developed in the royal courts of the Mughals.
Folk dances are still popular in Pakistan and vary according to region such as:

Punjab

Main article: Folk dances of Punjab
  • Bhangra - Punjab
  • Luddi - Punjab
  • Sammi - Punjab
  • Jhumar - Saraiki, Punjabi and Balochi folk dance

Balochistan

  • Lewa - Baluch folk dance from Makran region
  • Chap - Baluch folk dance performed at weddings
  • Jhumar - Saraiki, Punjabi and Balochi folk dance

Khyber Pakhtunkhwa

  • Attan - Folk dance of Pashtuns tribes of Pakistan including the unique styles of Quetta and Waziristan
  • Khattak Dance - sword dance of Khattak tribe in Khyber-Pakhtunkhwa
  • Jhumar and Gatka - Popular dance of hazara division Khyber-Pakhtunkhwa
  • Chitrali Dance - Khyber-Pakhtunkhwa
  • Kumbar - folk dance of Hazara

Sindh

  • Dhammal - Performed at Sufi shrines/ dargahs in Punjab and Sindh
  • Ho Jamalo - Sindhi dance
  • Jhumro

Drama and theater.

Main article: Theatre in Pakistan
These are very similar to stage plays in theatres. They are performed by well-known actors and actresses in the Lollywood industry. The dramas and plays often deal with themes from everyday life, often with a humorous touch.

History of Islamabad.

From Wikipedia, the free encyclopedia
15th century Pharwala Fort besides the Soan River.
 
Rawat Fort, built by the Gakhars in the 16th century.
 
The city of Islamabad, the capital of Pakistan, is located on the Pothohar Plateau within the Islamabad Capital Territory—one of the earliest known sites of human settlement in Asia.[1] Some of the earliest Stone Age artifacts in the world have been found on the plateau, dating from 1 mln to 500,000 years ago. The crude stones recovered from the terraces of the Soan River testify to the endeavours of early man in the inter-glacial period.[2] Items of pottery and utensils dating back to prehistory have been found in several areas.[3]
Limited excavations have confirmed evidence of prehistoric cultures. Relics and human skulls have been found dating back to 5000 BC that show this region was home to Neolithic man, who roamed the banks of the Soan River.[1] During the Neolithic, people developed small communities in the region around 3000 BC.[2][4] Situated at one end of the Indus Valley Civilization, the area was an early habitation of the Aryan community in Central Asia.[1] Their civilization flourished here between the 23rd and 18th centuries BC. Many great armies such as those of Alexander the Great, Genghis Khan, Timur and Ahmad Shah Durrani used the corridor through the region on their way to invade the Indian Subcontinent.[1] A Buddhist town once existed in the region[5] and remains of a stupa have been identified in the G-12 sector.[6] Modern Islamabad also incorporates the old settlement of Saidpur. The British took control of the region from the Sikhs in 1849 and built Asia's largest cantonment in the region in Rawalpindi.[5]

Construction and development

Chaghi Monument.
 
When Pakistan gained independence in 1947, Karachi was its first capital. In 1960, Islamabad was constructed as a forward capital. It is considered by some as one of the most extensively and successfully planned cities in South Asia.

Sunday, 2 April 2017

History of Khybar Pakhtunkhwa

Mughal Era:

In 1519, Babar's aid was invoked by the Gigianis against the Umr Khel Dilazaks (both Pashtun tribes), and his victory at Panipat in 1526 gave him control of the province. On his death in 1530 Mirza Kamran became a feudatory of Kabul. By his aid the Ghworia Khels overthrew the Dilazaks who were loyal to Humayun, and thus obtained control over Peshawar; but about 1550 Gajju Khan (Khan Kajju) (Mandanr Yusufzi), at the head of a Grand Confederation of the Khakhay Khels, defeated the Ghworia Khels at Shaikh Tapur. Humayun, however, had now overthrown Kamran, and in 1552 he entered Peshawar, which he garrisoned strongly, so that Gajju Khan (Khan Kajju) (Mandanr Yusufzai) laid siege to it in vain. Nevertheless, the Mughal hold on these territories was weak and often precarious
On Humayun's death in 1556 Kabul became the apanage of Mirza Muhammad Hakim, Akbar's brother; and in 1564 he was driven back on Peshawar by the ruler of Badakhshan, and had to be reinstated by imperial troops. Driven out of Kabul again two years later, he showed his ingratitude by invading the Punjab; but eventually Akbar forgave him, visited Kabul, and restored his authority. When Mirza Hakim died (1585), Akbar's Rajput general, Kunwar Man Singh, occupied Peshawar and Kabul, where the imperial rule was re-established, Man Singh becoming governor of the province of Kabul. In 1586, however, the Mohmands and others revolted under Jalala, the Roshania heretic, and invested Peshawar.
Man Singh, turning to attack them, found the Khyber closed and was repulsed, but subsequently joined Akbar's forces. Meanwhile, the Yusufzai and Mandaur Pashtuns had also fallen under the spell of the Roshania heresy; and about 1587 Zain Khan, Kokaltash, was dispatched into Swat and Bajaur to suppress them. The expedition resulted in the disastrous defeat of the Mughals, Birbal, Akbar's favourite, being killed. In 1592 the Pashtuns invested Peshawar, but Zain Khan relieved the fortress, and in 1593 overran Tirah, Swat, and Bajaur. The Roshanias, however, were still far from subdued. Tirah was their great stronghold, and about 1620 a large Mughal force met with a severe defeat in attempting to enter that country by the Sampagha pass.
Six years later Ihdad, the Roshania leader, was killed ; but Jahangir's death in 1627 was the signal for a general Pashtun revolt, and the Roshanias laid siege to Peshawar in 1630, but distrusting their Afghan(Pashtun) allies retreated to Tirah. Mughal authority was thus restored, and Tirah was invaded and pacified by the imperial troops in an arduous campaign. Shah Jahan, however, attempted to govern the Pashtuns despotically and caused great discontent. Nevertheless, Raja Jagat Singh held Kohat and Kurram, and thus kept open the communications with Kabul. In 1660 Tirah had to be pacified again; and in 1667 the Yusufzai and Mandaur Pashtuns were strong enough to cross the Indus, and were only defeated near Attock.
In 1672 Muhammad Amin Khan, Subahdar of Kabul, attempted to force the Khyber, and lost his whole army, 40,000 men, with baggage and materiel. Other disasters followed. At Gandab in 1673 the Afridis defeated a second Mughal army, and in 1674 they defeated a third force at Khapash and drove it into Bajaur. These reverses brought Aurangzeb in person to Hasan Abdal, whence he dispatched a force to Kohat, while a second army forced the Khyber.
Aurangzeb appears to have adopted a conciliatory policy towards the Pashtuns, some of whom now received fiefs from the emperor. This policy and their internal dissensions kept the country in a state of anarchy, but prevented any concerted Afghan(Pashtun) rising against the Mughals. Nevertheless, the Pashtuns overran the Pakhli district of Hazara early in the eighteenth century and the Mughal power rapidly declined, until in 1738 Nadir Shah defeated Nazir Shah, the Mughal governor of Kabul, but allowed him as feudatory to retain that province, which included Peshawar and Ghazni.
Of Nadir Shah's successors, Ahmad Shah Durrani indeed established something more nearly approaching a settled government in the Peshawar valley than had been known for years, but with the advent of Timur Shah anarchy returned once more. On the death of Timur Shah his throne was contested with varying fortunes by his sons, whose dissensions gave ample opportunity to the local chieftains throughout the province of establishing complete independence. Peshawar ultimately fell to the Barakzai family; Dera Ismail Khan to the Sadozais.

Maratha Era

In April–May 1758, the Marathas under Raghunathrao captured Punjab, Kashmir and Khyber Pakhtunkhwa defeating Durrani forces. Peshawar was captured by Marathas on 8 May 1758 when Pashtuns under Timur Shah Durrani were defeated in the Battle of Peshawar. However the Maratha rule in Khyber Pakhtunkhwa was short-lived as Durrani re-captured the province in 1759.

Sikh Era

Sikh invasions began in 1818 and from then until the British annexation the Sikhs under Ranjit Singh steadily made themselves masters of the country. In 1818 Dera Ismail Khan surrendered to a Sikh army. Five years later the Sikhs harried the Marwat plain of Bannu. In 1836 all authority was taken from the Nawabs of Dera Ismail Khan and a Sikh Kardar appointed in their place. But it was not until after the first Sikh War that the fort of Bannu was built and the Bannuchis brought under the direct control of the Lahore Darbar by Herbert Edwardes.
Under the Pashtuns, Hazara-i-Karlugh, Gandhgarh and the Gakhar territory were governed from Attock; while Kashmir collected the revenue from the upper regions of Pakhli, Damtaur and Darband. In 1813, the Sikhs conquered the fort of Attock, at which time lower Hazara became tributary to them. Upper Hazara shared the same fate in 1819, when the Sikhs conquered Kashmir. The territory referred to as Hazara was united when it was bestowed as a jagir to Hari Singh Nalwa, Commander-in-Chief of the Sikh army, by Maharaja Ranjit Singh in 1822.
The Sikhs forayed into Peshawar for the first time in 1818, but did not occupy the territory. In 1823, following the Battle of Naushehra on the banks of the Kabul river, Hari Singh Nalwa and his men chased the Pashtuns first to Peshawar and then to the mouth of the Khyber Pass. The Sikhs entered the city of Peshawar for a second time, once again affirming to hold Peshawar as a tributary to the Sikh Court of Lahore. After plundering the city they burnt its fortress, the Bala Hissar. The Sikh occupation of Peshawar in 1834 was executed in a most unusual manner. By 1836, with the conquest of Jamrud the frontier of the Sikh Kingdom bordered the foothills of the Hindu Kush Mountains and the Khyber Pass formed its western boundary.
The death of Hari Singh in battle with the Pashtuns near Jamrud in 1837 brought home to Ranjit Singh, now nearing the close of his career, the difficulty of administering his frontier acquisitions. On his death the Sikh policy was changed. Turbulent and exposed tracts, like Hashtnagar and Miranzai, were made over in jagir to the local chieftains, who enjoyed an almost complete independence, and a vigorous administration was attempted only in the more easily controlled areas. Of the Sikh governors, the best remembered for his bravery is Hari Singh Nalwa (1834-1837) and that for his cruelty and barbaric executions is Ranjit Singh's Italian General Avitabile (1838-1842).
The most significant contributions of Sikh rule to this region were the city of Haripur, the first planned city in this entire region, and the forts of Sumergarh (Bala Hissar, Peshawar) and Fatehgarh (Fort of Jamrud at the mouth of the Khyber Pass)

British Era

Following the treaties of Lahore and Amritsar, the British annexed the frontier territory after the proclamation of 29 March 1849. For a short time the Districts of Peshawar, Kohat, and Hazara came under the direct control of the Board of Administration at Lahore, but about 1850 they were formed into a regular Division under a Commissioner. Dera Ismail Khan and Bannu, under one Deputy-Commissioner, formed part of the Leiah Division till 1861, when two Deputy-Commissioners were appointed and both Districts were included in the Derajat Division, an arrangement maintained until the formation of the North-West Frontier Province.
The internal administration differed in no way from the rest of the Punjab. But to maintain the peace of the border the Board directly ordered the raising of a special force—the Punjab Frontier Force. It consisted at first of 5 regiments of cavalry, the corps of Guides, 5 regiments of infantry, 3 light field-batteries, two garrison batteries, two companies of sappers and miners, and the Sind camel corps. Various changes occurred in the composition of the force, which at length, in 1886, was removed from the control of the Punjab Government and amalgamated with the regular army.
The attitude of the people during the Indian Rebellion of 1857 is the highest tribute that can be paid to the success of the internal administration. In the history of the frontier the interest of that period of stress centred at Peshawar. The Hindustani regiments at Dera Ismail Khan and Kohat were disarmed without difficulty, and troops and levies were hurried away to strengthen the garrison of Peshawar or join the British forces cis-Indus. The situation in Peshawar was very different. The District contained a large Hindustani force, which proved mutinous to the core. It was thought possible that the Amir of Kabul might pour an army through the Khyber.
For one reason or another almost every powerful tribe beyond the border was under a blockade. When the news of the outbreak reached Peshawar, a council of war was at once held and measures adopted to meet the situation. The same night the Guides started on their march to Delhi. On May 21 the 55th Native Infantry rose at Mardan. The majority made good their escape across the Indus, only to perish after fearful privations at the hands of the hill-men of the Hazara border. On May 22, warned by this example, the authorities of Peshawar disarmed the 24th, 27th, and 51st Native Infantry, with the result that Pathans not only of Peshawar, but also from across the border, came flocking in to join the newly raised levies. The next few months were not without incident, though the crisis was past. When the mutiny was finally suppressed, it was clear that the frontier districts had proved to the British government a source of strength rather than of danger.
During the early 20th century the so-called Red Shirts led by Khan Abdul Ghaffar Khan agitated through non-violence for the rights of Pashtun areas.[citation needed]

Indian independence.

The 15 August 1947 marked the end of the British Raj. In July 1947, the Parliament of the United Kingdom passed the Indian Independence Act 1947 declaring that by 15 August 1947 it would divide British India into the two new independent dominions of India and Pakistan. The act also declared that the fate of the North West Frontier Province would be subject to the result of referendum. This was in accord with the June 3rd Plan proposal to have a referendum to decide the future of the Northwest Frontier Province—to be voted on by the same electoral college as for the Provincial Legislative Assembly in 1946.
The referendum was held on 2 July 1947 while polling began on 6 July 1947 and the referendum results were made public on 20 July 1947. According to the official results, there were 572,798 registered voters out of which 289,244 (99.02%) votes were cast in favor of Pakistan while only 2874 (0.98%) were cast in favor of India.. According to an estimate total turnout for referendum was only 15% less as compared to that of 1946 elections.
Main points regarding the referendum were:
  • (1) The electorate (eligible voters) was about 16% of the total population equal to that of in 1946 i.e. out of the population of 3.5 million, only 572,799 people were Registered voters. Some have argued that a segment of the population was barred from voting but as compared to the 1946 elections, exercised votes were only 15% less in number.
  • (2) There was no option in the polls to vote to become an sovereign state independent of both India and Pakistan. Because of this, the plebiscite was boycotted by Abdul Ghaffar Khan and his Khudai Khidmatgars along with other nationalistic and pro-India Pakhtuns.
  • (3) In the referendum 50% (292,118) of the eligible voters voted which was only 15% less than what was in 1946 elections.
  • (4) There was less than one month between the setting of the referendum and the date of the vote.
  • (5) As compared to 1946 elections where one person could vote twice, people in 1947 referendum were allowed to vote only once.
For some individuals rigging and low voter turnout was a concern in the referendum but the voters that cast a vote were only 15% less(i.e.292,118 voters) than that of 1946 elections (i.e.375,989 voters). Also some argue that the princely states of NWFP and tribal areas were barred from participating in the referendum but the number of eligible voters was same as that of 46 elections .

Post-independence

Afghanistan's loya jirga of 1949 declared the Durand Line invalid, which led to border tensions with Pakistan. Afghanistan's governments have periodically refused to recognize Pakistan's inheritance of British treaties regarding the region.
During the 1950s, Afghanistan supported the Pushtunistan Movement, a secessionist movement that failed to gain substantial support amongst the tribes of the North-West Frontier Province. Afghanistan's refusal to recognize the Durrand Line, and its subsequent support for the Pashtunistan Movement has been cited as the main cause of tensions between the two countries that have existed since Pakistan's independence.

History of Khyber Pakhtunkhwa

Pre-modern History:

Main article: Gandhara
In ancient times, the region was part the state of Gandhara occupied the Vale of Peshawar and adjoining areas. This kingdom was important because of its strategic location at the eastern end of the Khyber Pass. Gandhara was annexed by the Persian Achaemenian dynasty in the early 6th century BCE and remained a Persian satrapy until 327 bce. The region then passed successively under Greek, Indian, Indo-Bactrian, Sakan, Parthian, and Kushan rule.[3] At some point after 516 BCE, Darius Hystaspes sent Scylax, a Greek seaman from Karyanda, to explore the course of the river. Darius Hystaspes subsequently subdued the races dwelling west of the Indus and north of Kabul.[4]
Gandhara, the modern District of Peshawar, was incorporated into a Persian satrapy, and the Assakenoi, with the tribes farther north on the Indus, formed a special satrapy, that of the Indians. Both satrapies sent troops for Xerxes' invasion of Greece in 480 BCE.
In the spring of 327 BC Alexander the Great crossed the Indian Caucasus (Hindu Kush) and advanced to Nicaea, where Omphis, king of Taxila and other chiefs joined him. Alexander then dispatched part of his force through the valley of the Kabul River, while he himself advanced into Bajaur and Swat with his light troops.[4]
Craterus was ordered to fortify and repopulate Arigaion, probably in Bajaur, which its inhabitants had burnt and deserted. Having defeated the Aspasians, from whom he took 40,000 prisoners and 230,000 oxen, Alexander crossed the Gouraios (Panjkora) and entered the territory of the Assakenoi and laid siege to Massaga, which he took by storm. Ora and Bazira (possibly Bazar) soon fell. The people of Bazira fled to the rock Aornos, but Alexander made Embolima (possibly Amb) his base, and attacked the rock from there, which was captured after a desperate resistance. Meanwhile, Peukelaotis (in Hashtnagar, 17 miles (27 km) north-west of Peshawar) had submitted, and Nicanor, a Macedonian, was appointed satrap of the country west of the Indus.[5]
Alexander then crossed that river at Ohind or, according to some writers, lower down near Attock. Nicanor was succeeded as satrap by Philippus, who was, however, assassinated by his Greek mercenaries soon after Alexander left India, and Eudamos and Taxiles were then entrusted with the country west of the Indus. After Alexander's death in 323 BC Porus obtained possession of the Lower Indus valley, but was treacherously murdered by Eudamos in 317 BC. Eudamos then left India and with his departure Macedonian power collapsed, and Sandrocottus (Chandragupta), the founder of the Mauryan dynasty, made himself master of the province. His grandson Ashoka made Buddhism the dominant religion in Gandhara and in Pakhli, the modern Hazara, as the rock-inscriptions at Shahbazgarhi and Mansehra show.[5]
After Ashoka's death the Mauryan empire fell to pieces, just as in the west the Seleucid power was waning. The Greek princes of Bactria seized the opportunity for declaring their independence, and Demetrius conquered part of Northern India (c. 190 BC). His absence led to a revolt by Eucratides, who seized on Bactria proper and finally defeated Demetrius in his eastern possessions. Eucratides was, however, murdered (c. 156 BC), and the country became subject to a number of petty rulers, of whom little is known but the names laboriously gathered from their coins. The Bactrian dynasty was attacked from the west by the Parthians and from the north (about 139 BC) by the Sakas, a Central Asian tribe. Local Greek rulers still exercised a feeble and precarious power along the borderland, but the last vestige of Greek dominion was extinguished by the Yueh-chi.[5]
This race of nomads had driven the Sakas before them from the highlands of Central Asia, and were themselves forced southwards by the nomadic Xiongnu. One section, known as the Kushan, took the lead, and its chief, Kadphises I, seized vast territories extending south to the Kabul valley. His son Kadphises II conquered North-Western India, which he governed through his generals. His immediate successors were the kings Kanishka, Huvishka, and Vasushka or Vasudeva, of [5] whom the first reigned over a territory which extended as far east as Benares and as far south as Malwa, comprising also Bactria and the Kabul valley.[6]
Their dates are still a matter of dispute, but it is beyond question that they reigned early in the Christian era. To this period may be ascribed the fine statues and bas-reliefs found in Gandhara (Peshawar) and Udyana (Buner). Under Huvishka's successor, Vasushka, the dominions of the Kushan kings shrank to the Indus valley and the modern Afghanistan; and their dynasty was supplanted by Ki-to-lo, the chief of a Yueh-chi tribe which had remained in Bactria, but was forced to move to the south of the Hindu Kush by the invasion of the Yuan Yuan. The subjects of Ki-to-lo's successors who ruled in the valley of Peshawar are known to the Chinese annalists as the Little Yueh-chi. Their rule, however, did not endure, for they were subdued by the Ephthalites (Ye-ta-i-li-to or Ye-tha), who established a vast empire from Chinese Turkistan to Persia, including the Kabul valley. Known to the Byzantines as the White Huns, they waged war against the Sassanid dynasty of Persia.[6]

Ancient History:

Since ancient times numerous groups have invaded Khyber Pakhtunkhwa including the Persians, Greeks, Scythians, Kushans, Huns, Arabs, Turks, Mongols, Mughals, and the British. Between 2000 and 1500 BC, the Aryans split off into an Iranian branch, represented by the Pushtuns who came to dominate most of the region, an Indo-Aryan branch represented by the Hindkowans who populated much of the region before the time of the Pashtuns and various Dardic peoples who came to populate much of the north. Earlier pre-Aryan inhabitants included the Shin or shinwaris and Burusho.
The region is mentioned in the Mahabharatha epic as the Gandhara Kingdom, which lay on the outer fringes of Bharatvarsha.
The Vale of Peshawar was home to the Kingdom of Gandhara probably from around the 6th century BC. Known for its Hindu and Buddhist heritage, it was part of the Nanda, Mauryan and Shunga empires before being overrun by foreigners. Ancient Peshawar, then known as Purushupura, became a capital of the Kushan Empire. The region was visited by such notable historical figures as Darius II, Xuanzang, Faxian, Marco Polo, and Mountstuart Elphinstone, among others.
Following the Mauryan conquest of the region, Buddhism became a major faith, at least in urban centres, as attested by recent archaeological and hermeneutic evidence. Kanishka, a prominent Kushan ruler was one of the prominent Buddhist kings.
Rural areas retained numerous Shamanistic faiths as evident with the Kalash and other groups. The roots of Pashtunwali or the traditional code of honor followed by the Pashtuns is also believed to have Pre-Islamic origins. Persian invasions left small pockets of Zoroastrians and, later a ruling Hindu elite established itself during the Shahi period.

Shahi Era:

During the early 1st millennium, prior to the arrival of Muslims, the Khyber Pakhtunkhwa region was ruled by the Shahi kings. The early Shahis were Buddhist rulers and reigned over the area until 870 CE when they were overthrown and later replaced.
When the Chinese monk Xuanzang visited the region early in the 7th century, the Kabul valley region was still ruled by affiliates of the Shahi kings, who is identified as the Shahi Khingal, and whose name has been found in an inscription found in Gardez.
While the early Shahis were Buddhists and Kabulistani in origin and referred to as Kushano-Hepthalites,[citation needed] the later Shahi kings of Kabul and Gandhara were Hindu and had links to some ruling families in neighbouring Kashmir and the Punjab. The Hindu Shahis are believed to have been a ruling elite of a predominantly Buddhist, Hindu and Shamanistic population and were thus patrons of numerous faiths. Various artefacts and coins from their rule have been found that show evidence of their multicultural domain.
Mahmud of Ghazni wiped out the last Shahi rulers in the early 11th century.

Arrival of Islam:

Hinduism, Zoroastrianism, Buddhism and Shamanism were the prominent religions in the region until Muslim Arabs and Turks conquered the area before the 2nd millennium CE. Over the centuries some migrations took place by the local population, which mainly consisted of Hindus and Buddhists, while those remaining converted to Islam. Local Pashtun and Dardic tribes converted to Islam, while retaining some local traditions (albeit altered by Islam) such as Pashtunwali or the Pashtun code of honor.

Ghaznavid Empire

Main article: Ghaznavids
Khyber Pakhtunkhwa was part of larger Islamic empires from 963 to 1187, including the Ghaznavid Empire (975-1187) headed by Sultan Mahmud of Ghazni and the empire of Muhammad Shahabuddin Ghauri, who reigned from 1202–1206. The Ghaznavid domain included what is now Afghanistan up to Punjab and parts of South Asia with Lahore as its capital from 1151 to 1186.
The Pashtun Muslims of the Delhi Sultanate later gained control of the region. The "Delhi Sultanate" refers to the many Muslim states that ruled in India from 1206 to 1526. Several Turkic and Pashtun dynasties ruled from Delhi instead of from Lahore: the Mamluk dynasty (1206–90), the Khilji dynasty (1290–1320), the Tughlaq dynasty (1320–1413), the Sayyid dynasty (1414–51), and the Lodi dynasty (1451–1526).

History of Balochistan.

Islamic conquest of Balochistan.

Arab forces invaded Balochistan in the 7th century, converting the Baloch people to Islam.[2] Arab rule in Baluchistan helped the Baloch people to develop their own semi-independent tribal systems, which stronger forces frequently threatened. In the 17th century, Baluchistan was dominated by Ahmedzai Baloch tribe of Kalat region, which ruled Balochistan from 1666-1948).[citation needed]
In the 14th year of the Hijra, 636-6CE, Rai Chach marched from Sindh and conquered Makran. However, in 643 the Arabs reached Makran.[3] In early 644 CE, Caliph Umar sent Suhail ibn Adi from Bosra to conquer the Karman region of Iran. He was made governor of Karman. From Karman he entered western Baluchistan and conquered the region near Persian frontiers.[4] Southwestern Balochistan was conquered during the campaign in Sistan that same year.
During Caliph Uthman's reign in 652, Balochistan was reconquered during the campaign against the revolt in Karman under the command of Majasha ibn Masood. It was first time western Baluchistan came directly under the laws of the Caliphate and paid grain tributes.[5] Western Baluchistan was included in the dominion of Karman. In 654, Abdulrehman ibn Samrah was made governor of Sistan. He led an Islamic army to crush the revolt in Zarang, now in southern Afghanistan. Conquering Zarang, a column moved northward to conquer areas up to Kabul and Ghazni in the Hindu Kush mountains while another column moved towards northwestern Baluchistan and conquered the area up to the ancient cities of Dawar and Qandabil (Bolan).[6] By 654 the whole of what is now Pakistan's Baluchistan province was under the rule of the Rashidun Caliphate except for the well-defended mountain town of QaiQan, which was conquered during Caliph Ali's reign.[7] Abdulrehman ibn Samrah made Zaranj his provincial capital and remained governor of these conquered areas from 654 to 656, until Uthman was murdered.[citation needed]
During the Caliphate of Ali, the areas of Balochistan, Makran again broke into revolt.[citation needed] Due to civil war in the Islamic empire Ali was unable to take notice of these areas, at last in the year 660 he sent a large force under the command of Haris ibn Marah Abdi towards Makran, Baluchistan and Sindh. Haris ibn Marah Abdi arrived in Makran and conquered it by force then moved north ward to northeastern Balochistan and re-conquered Qandabil (Bolan), then again moving south finally conquered Kalat after a fierce battle.[8] In 663 CE, during the reign of Umayyad Caliph Muawiyah I, Muslims lost control of northeastern Balochistan and Kalat when Haris ibn Marah and large part of his army died on the battle field suppressing a revolt in Kalat.[9] Muslim forces latter re-gained the control of the area during Umayyads' reign. It also remained part of Abbasid Caliphate's empire.[citation needed]
Arab rule in Balochistan lasted until the end of the 10th century. The parts of Balochistan best known to them were Turan (the Jhalawan country) with its capital at Khuzdar, and Nudha or Budha (Kachhi). Around 976, Ibn Haukal found an Arab governor residing in Kaikanan (probably the modern Nal) and governing Khuzdar during his second visit to India.[3]

Medieval Era.

Shortly afterwards, western Balochistan fell to Nasir-ud-din Sabuktagin. His son, Mahmud of Ghazni, conquered the whole of Balochistan. After the Ghaznavids, the area passed to the Ghurids. A little later, western Balochistan, Iranian Balochistan, became part of the dominion of Sultan Muhammad Khan of Khwarazmian (Khiva) in 1219.[3] However, in around 1223 a Mongol expedition under Chagatai, the son of Genghis Khan, penetrated as far as Makran. A few years later, southeastern Baluchistan briefly came under the rule of Sultan Altamsh of Delhi but soon came back under Mongol rule. The raids organised by the Mongols have left a lasting mark on history of Baluchistan, from Makran to Gomal the Mongol (known to the people as Mughal) and the atrocities they caused are still well known.[3]
Afterwards part of the history of Balochistan centres around Kandahar and it was in this area in 1398 that Pir Muhammad, the grandson of Timur, fought the Afghans in the Sulaiman mountains. According to local tradition Timur himself passed through Marri country during one of his Indian expeditions.[3]
The succeeding century is one of great historical interest.[citation needed] The Pakistani Baloch extended their power to Kalat, Kachhi, and the Punjab, and the wars took place between Mir Chakar Khan Rind and Mir Gwahram Khan Lashari which are so celebrated in Baloch verse. In these wars a prominent part was played by Amir Zunnun Beg, Arghun, who was governor of Kandahar under Sultan Husain Mirza of Herat about 1470. At the same time the Brahuis had been gradually gaining strength, and their little principality at this time extended through the Jhalawan country to Wadh.[10]
The Arghuns gave way to Babur shortly afterwards. From 1556 to 1595 the region was under the Safavid dynasty. The army of Akbar the Great then brought what is now Pakistani Balochistan under control of the Mughals of Delhi until 1638, when it was again transferred to Persia.
According to the Ain-i-Akbari, in 1590 the upper highlands were included in the sardar of Kandahar while Kachhi was part of the Bhakkar sardar of the Multan Subah. Makran alone remained independent under the Maliks, Buledais, and Gichkis, until Nasir Khan I of Kalat brought it within his power during the 17th century.[10]
From the middle of the 17th century large parts of Baluchistan remained under the Safavids until the rise of the Ghilzai in 1708. Nadir Shah defeated Ghilzai and in the first part of the 18th century, he made several expeditions to, or through, Baluchistan. Ahmad Shah Durrani followed. The northeastern part of the country, including almost all of the areas now under direct administration, remained under the more or less nominal suzerainty of the Sadozais and Barakzais until 1879, when Pishin, Duki, and Sibi passed into British hands by the Treaty of Gandamak. The whole of Western Baluchistan had been consolidated into an organized state under the Ahmadzai Khans.[citation needed]
As Muslim dynasties held Baluchistan from about the 7th century, we must look to an earlier period for the date of the Sewas; and it is not improbable that they were connected with the Rai dynasty of Sind, whose genealogical table includes two rulers named Sihras.[citation needed] The Mirwaris, from whom the Ahmadzais are descended. In their earlier legends we find them living at Surab near Kalat, and extending their power thence in wars with the Jats or Jadgals. They then fell under the power of the Mongols; but one of their chiefs, Mir Hasan, regained the capital from the Mongol governor, and he and his successors held Kalat for twelve generations till the rise of Mir Ahmad in 1666-7. It is from Mir Ahmad that the eponym Ahmadzai is derived.[citation needed]
Britain and Iran divided Baluchistan into many parts. In the 19th century, nationalists in western Baluchistan revolted against the Persian occupation. At the end of 19th century, when Sardar Hussein Narui Baloch started an uprising against Persia which was crushed by joint Anglo-Persian mission forces. The struggle between the Persian Qajar dynasty, and the British in eastern Baluchistan, gave western Baluchis a chance to gain control of their territory in Western Baluchistan. At the beginning of the 20th century, Bahram Khan succeeded in gaining control of Baluch- lands. In 1916, the British empire recognized him king of Baluchistan. Mir Dost Muhammad Khan Baluch, Bahram Khan's nephew, succeeded to the throne, and in 1920, he proclaimed himself Shah-e-Baluchistan (Persian for King of Baluchistan) but in 1928, Reza Shah came into power and Persian forces started operations against Baluchi forces with the help of British. The Baluch were defeated and Mir Dost Muhammad Khan Baluch captured. In the same year, Mir Dost Muhammad Khan Baluch was executed in a Tehran prison. Baluchis were not content with the British, and raised their voices against the occupation of Western Baluchistan by Persia at Baluch Conference of Jacobabad

History of Balochistan.

Pre-Islamic History

In 650 BC, the Greek historian Herodotus described the Paraitakenoi as a tribe ruled by Deiokes, a Persian zaid, in north-western Persia (History I.101). Arrian described how Alexander the Great encountered the Pareitakai in Bactria and Sogdiana, and had Craterus conquer them (Anabasis Alexandrou IV). The Periplus of the Erythraean Sea in the 1st century described the territory of the Paradon beyond the Ommanitic region on the coast of modern Baluchistan.
Ancient empires at the time of Alexander the Great
The earliest evidence of human occupation in what is now Balochistan is dated to the Paleolithic era, represented by hunting camps and lithic scatters, chipped and flaked stone tools. The earliest settled villages in the region date to the ceramic Neolithic (c. 7000–6000 BCE), and included the site of Mehrgarh located in the Kachi Plain. These villages expanded in size during the subsequent Chalcolithic, when interaction increased. This involved the movement of finished goods and raw materials, including chank shell, lapis lazuli, turquoise, and ceramics. By the Bronze Age in 2500 BCE, Pakistani Balochistan had become part of the Harappan cultural orbit, providing key resources to the expansive settlements of the Indus river basin to the east. Pakistani Balochistan marked the westernmost extent of the Indus Valley civilisation.
From the 1st century to the 3rd century CE, the region of modern Pakistani Balochistan was ruled by the Pāratarājas, the "Pātatahaa Kings", a dynasty of Indo-Scythian or Indo-Parthian kings.[citation needed] The Parata kings are essentially known through their coins, which typically exhibit the bust of the ruler with long hair in a headband on the obverse and a swastika within a circular legend on the reverse, written in Brahmi, usually silver coins, or Kharoshthi copper coins.[citation needed] These coins are mainly found in Loralai in today's western Pakistan.

The invasions of Genghis Khan into Bampoor caused the bulk of Baloch migrations and the Balochs were given refuge in the greater Sindh region.[citation needed] Later infighting between Balochs resulted in clans led by sardars, which claimed regions within Sindh. In an effort to gain total control of the regions, the British named the area Balochistan and got the support of the Baloch Sardars who then were titled Nawabs. These Nawabs were to keep minor Baloch, Pathan and other factions in check. For the last 150 years the region has seen continual fighting to gain access to natural resources in an otherwise barren land.
Iranian Balochistan had some of the earliest human civilizations in history. The Burnt city near Dozaap (Zahidan) dates to 2000 BCE. All of what is now Baluchistan was incorporated in the Achaemenid, Seleucid, Parthian, and Sassanid empires.
There were five major kings in the 2nd century; Yolamira, son of Bagavera, Arjuna, son of Yolamira, Hvaramira, another son of Yolamira, Mirahvara, son of Hvaramira, and Miratakhma, another son of Hvaramira.

History of Sindh Pakistan.

Ancient era

The Budhist Kingdom of Sindh 642 A.D
Sindh has been known by various names in the past, the name Sindh comes from the Indo-Aryans whose legends claimed that the Indus River flowed from the mouth of a lion or Sinh-ka-bab. In Sanskrit, the province was dubbed Sindhu meaning an ocean. The Assyrians (as early as the seventh century BCE) knew the region as Sinda, the Persians Abisind, the Greeks Sinthus, the Romans Sindus, the Chinese Sintow, while the Arabs dubbed it Sind. Also, in ancient times, the territory of the modern Sindh province was sometimes known as Sovira (or Souveera) and also as Sindhudesh, Sindhu being the original name for Indus river and the suffix 'desh' roughly corresponding to country or territory.
The first known village settlements date as far back as 7000 BCE. Permanent settlements at Mehrgarh to the west expanded into Sindh. The original inhabitants of ancient Sindh, and other regions of the Indian Subcontinent, were the aborigine tribes speaking languages related to Munda languages. The Dravidians migrated from the Iranian plateau and settled in the Indus valley around 4000 BCE. The Dravidian culture blossomed over the centuries and gave rise to the Indus Valley Civilization around 3000 BCE. The Indus Valley Civilization rivalled the contemporary civilizations of Ancient Egypt and Mesopotamia in both size and scope numbering nearly half a million inhabitants at its height with well-planned grid cities and sewer systems. Speculation remains as to how and why the civilization declined and may have been a combination of natural disasters such as flooding and internecine conflicts. The Indus Valley Civilization spanned much of what is today Pakistan and Northwestern India, but suddenly went into decline just prior to the rise of Indo-Iranians. A branch of these tribes called the Indo-Aryans are believed to have founded the Vedic Civilization that have existed between Sarasvati River and Ganges river around 1500 BCE. This civilization helped shape subsequent cultures in the Indian subcontinent.
Sindh was conquered by the Persian Achaemenid Empire in the 6th century BCE, and became part of the Persian satrapy (province) of Hindush centred in the Punjab to the north. Persian speech had a tendency to replace 'S' with an 'H' resulting in 'Sindu' being pronounced and written as 'Hindu'. They introduced the Kharoshti script and links to the west in the region. Subsequently, conquered by Greeks led by Alexander the Great, the region came under loose Greek control for a few decades until Alexander's death and brief Seleucid rule and then was conquered by the Mauryans led by Chandragupta in 305 BCE. Later, during the reign of the Buddhist king Ashoka the region would solidly become a Buddhist domain. Following a century of Mauryan rule which ended by 232 BCE, the region came under the Greco-Bactrians based in what is today Afghanistan and these rulers would also convert to and proliferate Buddhism in the region. The Buddhist city of Siraj-ji-Takri is located along the western limestone terraces of the Rohri Hills in the Khairpur district of Upper Sindh, along the road that leads to Sorah. Its ruins are still visible on the top of three different mesas, in the form of stone and mud-brick walls and small mounds, whilst other architectural remains were observed along the slopes of the hills in the 1980s. This city is not mentioned from any text dealing with the history of the Buddhist period of Sindh.
The Scythians shattered the Greco-Bactrians fledgling empire and then the Tocharian Kushan Empire annexed Sindh by the 1st century CE. The Kushans under Kanishka adopted Buddhism and sponsored many building projects for local beliefs. The Kushan Empire was defeated in the mid 3rd century AD by the Sassanid Empire of Persia, who installed vassals known as the Kushanshahs in these far eastern territories. These rulers were defeated by the Kidarites in the late 4th century. It then came under the Gupta Empire after dealing with the Kidarites. By the late 5th century, attacks by Hephthalite tribes known as the Indo-Hephthalites or Hunas (Huns) broke through the Gupta Empire's northwestern borders and overran much of northwestern India. Concurrently, Ror dynasty ruled parts of the region for several centuries. Afterwards, Sindh came under the rule of Emperor Harshavardhan, then the Rai Dynasty around 478. The Rais were overthrown by Chachar of Alor around 632. The Brahman dynasty ruled a vast territory that stretched from Multan in the north to the Rann of Kutch, Alor was their capital.

Medieval era

Administrative Map of Sindh 1608~1700 A.D
The book Chach Nama chronicles the Chacha Dynasty's period, following the demise of the Rai Dynasty and the ascent of Chach of Alor to the throne, down to the Arab conquest by Muhammad bin Qasim in the early 8th century AD, by defeating the last Hindu monarch of Sindh, Raja Dahir.
Conquered by Syrian Arabs led by Muhammad bin Qasim, Sindh became the easternmost province of the Umayyad Caliphate. The Arab province of Sindh is modern Pakistan. While the lands of modern India further east were known to the Arabs as Hind. The defeat of the Brahmin ruler Dahir was made easier due to the tension between the Buddhist majority and the ruling Brahmins' fragile base of control. The Arabs redefined the region and adopted the term budd to refer to the numerous Buddhist idols they encountered, a word that remains in use today. The city of Mansura was established as a regional capital and Arab rule lasted for nearly 3 centuries and a fusion of cultures produced much of what is today modern Sindhi society. Arab geographers, historians and travellers also sometimes called the entire area from the Arabian Sea to the Hindu Kush, Sindh. The meaning of the word Sindhu being water (or ocean) appears to refer to the Indus river. In addition, there is a mythological belief among Muslims that four rivers had sprung from Heaven: Neel (Nile), Furat (Euphrates), Jehoon (Jaxartes) and Sehoon (Sind or in modern times the Indus).
Arab rule ended with the ascension of the indigenous Parmar Rajput Soomro dynasty. Later, in the mid-13th century the Soomros were replaced by the Muslim Rajput Samma dynasty.[1]
Turkic invaders sent expeditions to the area from the 9th century; and part of the region loosely became part of the Ghaznavid Empire and then the Delhi Sultanate which lasted until 1524. The Mughals seized the region and their rule lasted for another two centuries, while the local Sindhi Muslim Rajput tribe, the Samma, challenged Mughal rule from their base at Thatta. The Muslim Sufi played a pivotal role in converting the millions of native people to Islam. Sindh, though part of larger empires, continued to enjoy certain autonomy as a loyal Muslim domain and came under the rule of the Arghun Dynasty and Turkhan or Tarkhan dynasty from 1519 to 1625. Sind became a vassal-state of the Afghan Durrani Empire by 1747. It was then ruled by Kalhora rulers and later the Baluchi Talpurs [2] from 1783.

Colonial era

The British conquered Sindh in 1843. General Charles Napier is said to have reported victory to the Governor General with a one-word telegram, namely "Peccavi" – or "I have sinned" (Latin). In fact, this pun first appeared as a cartoon in Punch magazine.
The first Aga Khan helped the British in the conquest of Sindh and was granted a pension as a result. Sind was made part of British India's Bombay Presidency, and became a separate province in 1936.[3] The British ruled the area for a century and Sindh was home to many prominent Muslim leaders including Muhammad Ali Jinnah who agitated for greater Muslim autonomy.
Following World War II, Britain withdrew from British India and Sindh voted to join Pakistan in 1947 during partition as the largely Hindu educated elites were replaced by Muslim immigrants from India. Later local Sindhis have resented the influx of Pashtun and Punjabi immigrants to Karachi. Nonetheless, traditional Sindhi families remain prominent in Pakistani politics, especially the Bhutto dynasty. In recent years Sindhi dissatisfaction has grown over issues such as the construction of large dams, perceived discrimination in military/government jobs, provincial autonomy, and overall revenue shares.
All India Muslim League branch in Sindh was established by Ghulam Muhammad Bhurgari in 1918. All India Muslim League and Congress party of Sindh held their annual sessions at the same place simultaneously and passed similar resolution. Abdullah Haroon, who joined it in 1918 was elected the president of the province at Muslim League in 1920.